Coptic Orthodox Pope Shenouda III, in his sermon on Wednesday (January 25), carried by TV channels, said the January 25, 2011 revolution is one of the greatest events in Egypt’s history, expressing his wishes that the revolution remain peaceful and achieve its objectives of having Egypt becoming once again the key player in the Middle East. [Ashraf Sādiq, al-Ahrām, Jan. 26, p. 7] Read original article in Arabic
Grand Shaykh of the Azhar Dr. Ahmad al-Tayyīb sent a cable on Tuesday (January 24) to Dr. Muhammad Sa’d al-Katātnī congratulating him over his election as speaker of the first parliament after the January 25, 2011 revolution. [Ashraf Sādiq and Muhammad ‘Abd al-Khāliq, al-Ahrām, Jan. 25, p. 22] Read original text in Arabic
A Coptic organization abroad affirmed that it will not participate in all celebrant aspects marking the January 25 revolution, adding one year after the revolution nothing of its objectives have materialized. [Yumná 'Abd al-Wahāb, al-Wafd, Jan. 24, p. 3] Read original text in Arabic
Grand Shaykh of the Azhar Dr. Ahmad al-Tayyīb called on the members of the Egyptian parliament, the first after the January 25, 2011 revolution that unseated President Husnī Mubārak, to keep in mind the impoverished, downtrodden and marginalized citizens and the people who reside in graveyards and slums, adding those categories look forward to justice. [Dīyā' Abū al-Safā, al-Akhbār, Jan. 23, p. 4] Read original text in Arabic
Presidential hopeful Dr. 'Abd al-Mun'im Abū al-Futūh said Egypt has been a Muslim nation for nearly 15 centuries now, criticizing voices calling for the implementation of the sharī'ah "as if Egypt has been a Quraysh or infidel state". ['Ādil al-Darajlī, al-Misrī al-Yawm, Jan. 22, p. 14] Read original text in Arabic

Lamīs Yahyá is an Egyptian student living in Germany who is supporting the Egyptian student movement for democratization in Egypt. She earlier wrote the investigative report on the conflict around the building of a Coptic Orthodox Church in Marīnāb, September 30, 2011.
Lamīs Yahyá is an Egyptian student living in Germany who is supporting the Egyptian
student movement for democratization in Egypt. She earlier wrote the investigative report
on the conflict around the building of a Coptic Orthodox Church in Marīnāb, September 30,
2011.
For a few weeks now, I have been closely following the fuss surrounding the visit by a delegation from the Supreme Council of the Armed Forces (SCAF) to the Saint Mark Cathedral in the Cairo district of al-'Abbāssīyah in the evening of January 6 under Lt. General Sāmī 'Anān to congratulate Christians on the Coptic Christmas.
Our November 4 review of Prof. Hans Jansen’s article “Copts” in Hoeiboei, on October 14th led Jansen to write that “Most arguments in defence of Islam are known in The Netherlands for what they are, it makes little sense to repeat these another time. With best wishes, Hans Jansen.” [ In Dutch: De meeste argumenten ter verdediging van de islam zijn in Nederland inmiddels wel al gezien voor wat ze zijn, het heeft weinig zin om die nog eens te laten herhalen. Met vriendelijkegroet, HansJansen.]
Prof. Wolfram Reiss, University of Vienna, responded: “Congratulations, your article is wonderful. I read the biography of Muhammad Jansen wrote. It is awful full of polemics. It is full of destruction of al-Sīrah al-Nabawīyyah, but on the other side, he does not have any other alternative. The summary of Jansen’s work is: Nobody knows anything about Muhammad because everything is wrong in al-Sīrah. Of course there are good critical remarks which should be considered, but on the other side he does not show any other perspective to deal with the biography."
I. Introduction
“Sovereignty is the quality of having supreme, independent authority over a geographic area. It can be found in a power to rule and make law that rests on a political fact for which no purely legal explanation can be provided.”
The challenge Egypt took to get control over NGOs that now operate without proper government licenses within Egypt’s sovereign borders is based on definition of sovereignty.
There were always links between international governmental organizations NGOs and respect for state sovereignty. NGO funding comes from abroad and that sometimes challenges the sovereignty of the nation and raises important legal issues when external funding aims to change social structure and cultural traditions which are very dangerous. The central issue is respect for Egypt sovereignty.
AWR obtained the original text of the Azhar documents for Freedom. Please find it below.