Displaying 1 - 10 of 23.
Social media users recently circulated a shocking video of Fr. Ṣamūʾīl al-Buḥayrī, one of the priests of the ʿIzbat al-Nakhl region, describing Protestant marriage as adultery. The video reeks of hatred and contempt for a segment of society that is the closest segment to his own and forms an...
The Coptic Orthodox Church issued a statement yesterday evening in response to the statements of former father Zakariyā Buṭrus (Zakaria Boutros), stressing that he had been cut off from the church for more than 18 years, following his attack on the Prophet Muḥammad.
On Wednesday the Egyptian Court of Cassation sentenced the monk Ashʿiyāʾ al-Maqārī, who was accused of killing the Bishop of the Monastery of Saint Macarius the Great [Dayr Abū Maqār], to death. The punishment of the second accused was lowered to a life sentence. Both verdicts are final.
On Sunday 14th of September, more than 200 Copts attacked a police station in the village Jabal al-Tayr, belonging to the governorate Minya, with Molotov cocktails which hurt three policemen and destroyed three police cars.
Many women believe that they pay an expensive price for the presence of radicalism and fundamentalism across all three [Abrahamic] religions. In Egypt, the issue of being a Christian woman assuming a senior religious role remains a big problem. Recently, Coptic women started to seek to...
Michael Munīr was born in 1968 in Egypt in Abu Qurqas near Minia to a Coptic Catholic family even though he today considers himself Coptic Orthodox. Munīr refers to his life in Egypt as a member of an oppressed Christian minority without religious freedom, citing this as his reason to emigrate to...
Ahmad Mujāhid was delighted when he discovered that the convention for Egyptian writers will adopt a project for national unity.  
But he encountered negativity when one of those writers was researching theaters for the disabled and found a Christian website that is restricted only to Christians. 
...
The idea of enlightenment has the power to change a society and apply the dream of a civil society. In Egyptian society this would mean getting rid of both the Coptic and Islamic salafī way of thinking, which imposes fanaticism and rejects change, as well as getting rid of the religious state.
Hasan Nafi‘ah seeks to analyze the cause of recent religiousextremism spreading throughout Egyptian society and its two facades; Islamic and Coptic. He also deals with the contribution of both groups to sectarian fitnah within the society.
Rose al-Yūsuf reports on the meeting held by the Middle East Council of Churches [MECC] under the title of ’Young Peace Makers.’

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