Displaying 401 - 410 of 549.
The Grand Imam of Al-Azhar, Sheikh Sayyed Tantawi, rejected any interference in the affairs of Muslims under the guise of calls for change and reform. He announced that no one interferes in Al-Azhar’s affairs, including the President or any other authority in the country. He also stressed that...
There are many sources of violence, among these sources: 1- Influence by non-Islamic movements and organizations that apply violence in order to realize their objectives. 2- Scientific and ideological failure in making a clear-cut distinction between the behavior of the unbelievers and the...
Although Shi’ite scholars in Qatar disagreed about details of the new proposed law in Iran to adjust the woman’s share of inheritance, they agreed on the general and final decision.
Asharq Al-Awsat obtained the publishing rights of the book written by Al-Gama’a Al-Islamiya member Nageh Ibrahim in which he chronicles the ideas of the group’s historical leaders. Titled “Al-Islam wa Tahadiyat Al-Qarn Al-Eshreen” [Islam and the challenges of the 21st century], the book presents...
For the first time in the history of Egypt, a Coptic thinker, Dr. Nabil Luqa Bebawi, has obtained a doctoral degree in Islamic Shari’a. The topic of his dissertation was “The rights and duties of non-Muslims in an Islamic state.” He said he chose this topic because Islam as revealed through the...
When New York and Washington were attacked on September 11, 2001, anti-Islamic groups--which control the mass media, especially in America--used these attacks to spread the false concept that terrorism is a product of Islam. This accusation was spread widely in an attempt to link Islam with...
Diplomats and specialists ask what will come of the Muslim Brothers in the coming Egyptian elections if these are opened to them and if they are held, as promised by president Hosni Mubarak, freely?
In an interview with al-Ahrām al-‘Arabī, shaykh Yousuf al-Qaradāwī responds to many questions in connection with the status of woman in Islam.
The author argues that the punishment for apostasy is part of the terrorist political heritage in Islam. It is a result of political disputes that has nothing to do with religion. So it should be rejected and condemned.
The dilemma of Riddah [apostasy] occupied the Muslim society in the past and present. Some people believe that there is no punishment for apostasy at all. Others believe that the punishment for apostasy should be harsh, citing the single hadith in the Prophetic Sunna about apostasy [if anyone...

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