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Ahl al-dhimmah

Free non-Muslim community that pay jizyah in exchange.

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3. Expatriate Copts…why did the Jan. 25 revolution fail to change them?

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Article title: 
3. Expatriate Copts…why did the Jan. 25 revolution fail to change them?
Date of source: 
June 5, 2011
Author: 
Hānī Labīb
Reviewer: 
‘Amr al-Misrī
Summary
Article summary: 

Some Egyptian Christian emigrants have always been parroting during the former regime's time that they could not come to Egypt to convene meetings and forums for dialogue over the Christian citizens' cares and problems as well as discrimination and challenges facing equality in Egypt.

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71. Pope ignores speaking on Kāmīliyā

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71. Pope ignores speaking on Kāmīliyā
Article pages: 
1
Date of source: 
May 6, 2011
Author: 
Mīra Mumdūh
Reviewer: 
Sarah Lotfy
Summary
Article summary: 

In his first sermon after the salafists' attacks on the Cathedral, Coptic Orthodox Pope Shenouda III ignored talking on the Kāmīliyā Shihātah issue, although there were many speculations that he would settle this issue during the sermon.

Pope Shenouda asked all Copts to forgive all those who offended them.

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11. Could the modern Islamic state force non-Muslims to pay jizyah?

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11. Could the modern Islamic state force non-Muslims to pay jizyah?
Article pages: 
p. 7
Date of source: 
10-06-2008
Author: 
Dr. Sayyid al-Qimni
Reviewer: 
Nuhayr ‘Ismat
Summary
Article summary: 

Dr. Sayyid al-Qimnī writes about how Islamic preachers and scholars misinterpret Islam and the Qur’ān.

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2. The advice and guidance sessions and the freedom of creed

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2. The advice and guidance sessions and the freedom of creed
Article pages: 
p. 1
Date of source: 
02-03-2008
Author: 
Majdi Khalil
Reviewer: 
Katia Saqqa
Summary
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Khalīl presents a history of the advice and guidance sessions held with Copts who want to convert to Islam.

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12. The fundamentalist jihadi mentality appears in Dr. Sayyid Imam’s peaceful revisions!

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12. The fundamentalist jihādi mentality appears in Dr. Sayyid Imām’s peaceful revisions!
Article pages: 
p. 9
Date of source: 
08-01-2008
Author: 
Bahir Mahmud ‘Abd al-‘Azim
Reviewer: 
Katia Saqqa
Summary
Article summary: 

Al-Jihād’s recent revisions contain the same fundamentalist principles as the Islamic groups and will give priority to violent methods if the group comes to power.

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17. Copts joining political parties and civil societies results in the retreat of Islamic extremism

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17. Copts joining political parties and civil societies results in the retreat of Islamic extremism
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p. 8
Date of source: 
01-01-2008
Author: 
Mahdi Bunduq
Reviewer: 
Ihab Shukri
Summary
Article summary: 

Mahdī Bunduq presents a historical background of Muslim-Christian relations since the Islamic invasion of Egypt in 641 A.D. until the establishment of modern state in the 19th century.

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3. Dr. al-Qaradawi: Congratulating Christians on Christmas is a duty, and Muslims must renew their old jurisprudence

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3. Dr. al-Qaradāwī: Congratulating Christians on Christmas is a duty, and Muslims must renew their old jurisprudence
Article pages: 
p. 7
Date of source: 
01-01-2008
Author: 
Ahmad Murad
Reviewer: 
Ihab Shukri
Summary
Article summary: 

Ahmad Murād reports on the statements of the prominent Muslim scholar Dr. Shaykh Yūsuf al-Qaradāwī, in which he called on Muslims to renew their fiqh in order to abide by global changes to avoid clashes with world cultures.

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3. Impressions on Dayr Abu H&#803innis visit

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3. Impressions on Dayr Abū H&#803innis visit
Date of source: 
07-02-2008
Author: 
Bahir Dokham
Summary
Article summary: 

The article presents a personal impression of a trip to Dayr Abū Ḥinnis, and includes discussions on Muslim-Christian relations and church building.

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18. An open discussion with Abu al-Futuh&#803

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Article title: 
18. An open discussion with Abū al-Futūh&#803
Date of source: 
02-08-2007
Author: 
Tamir Shukri
Reviewer: 
Tamir Shukri
Summary
Article summary: 

In the article, Islamic thinker Dr. Sayyid al-Qimnī responds to a discussion by the Muslim Brotherhood senior leader Mr. ‘Abd al-Mun‘im Abū al-Futūḥ. al-Qimnī rejects the definition of Abū al-Futūḥ regarding the concept of the Islamic state, believing that Islam, as a religion, does not acknowledge any form of a political system for governance.

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