Ijtihād

Mujtahid’s process of making a legal decision.

15. AWR Daily Overview, March 5, 2012: Church to name figures for constitution panel this week

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The Coptic Orthodox Church would choose Coptic men of law to participate in the constituent assembly that would write a new constitution for Egypt but would exclude the clergy, a source at the papal office said on condition of anonymity. ['Abd al-Wahāb Sha'bān, al-Wafd, March 5, p. 3] Read text in Arabic

14. Rigidity leads to extremism

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Dr. ‘Abd al-Mu‘tī Bayyūmī writes about the danger of rigidity in religion in modern times.

14. The transformations of Shaykh al-Qaradawi

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Shaykh Yūsuf al-Qaradāwī denies that the Qur’ān has texts with presumptive and indisputable passages and ones that call non-Muslims kafīr.

12. Controversy over the purification of fiqh heritage between Azhar scholars

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The Azhar is experiencing a controversy between scholars who call for the purification of fiqh heritage and those who believe fiqh already contains rules of extended applications and that no scholar now is able to understand such rules.

4. Egyptian press covers more international reactions to Wilders’ ’Fitna’

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While the majority of Muslims call to boycott The Netherlands because of the offensive movie ’Fitna,’ some extremists attacked Dutch interests in certain countries. However, Dr, ‘Alī Jum‘ah, the muftī of Egypt explained the way he reacted: “I carried the Glorious Qur’ān, kissed it and read it for over an hour.”’

5. Interreligious dialogue is undergoing a chronic crisis, and offenses against Islam do not stop!

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A number of Muslim scholars and intellectuals were hosted by al-Musawwar to discuss the current state of Muslim-Christian/Muslim-West relations in lieu of the controversial Dutch movie ’Fitna.’ The attendees gave their opinions about intereligious dialogue, highlighting both the positive and the negative points.

29. Democracy; blown in the wind

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The assertion of political freedom and the electoral and democratic transformation in the Muslim world does not mean the blind acceptance of Western forms of democracy. Islamic democracy is bound to and directed by Sharī‘ah.

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