Sūrah

Qur&#257n is composed of 114 Surahs, or chapters.

29. Religious fascism and the “talibanization” of the Egyptian education system [1]

Article summary: 

The author discusses the dominance of Islam in the school curriculum in Egypt, considering this a “cultural purification” against people of other religions that contradicts international human rights resolutions. He has prepared a study of the Arabic language curriculum in elementary and preparatory schools and supports his argument with abstracts and examples from the book.

61. Egypt’s new Child’s law, a stone hits still water

Article summary: 

The Egyptian Shūrá Council approved the suggested draft law about children’s right in Egypt. The law stimulated heated discussions in and outside the council. The new law prohibits female genital mutilation and gives children the right to file claims against their parents if subjected to physical violence. The law also gave the children born outside marriage the right to be registered and given a surname. Opponents of the new law claim that the law is against the social and religious values of the Egyptian society and that it is another form of the increasing Western influence in Egypt.

3. A review of Hugh Goddard’s ’Muslim Perceptions of Christianity,’ published by Grey Seal Books, London, Year 1996

Publishers

Article summary: 

Drs. Hulsman and Dr. Burslem provide a detailed report on Muslim-Christian relations based on a review of Dr. Hugh Goddard’s book, commenting on a number of issues including Western perceptions, mis-interpretations, and examples of recent incidents involving Muslims and Christians.

34. How to face those who fear Islamization

Publishers

Glossary

Article summary: 

Geert Wilders’ film ’Fitná is a nuclear bomb that creates fear of Islam, but in a civilized way.

10. Jamal al-Banna: The Qur’an only has an impressionistic influence and interpreters pierce the Isra’iliyat in their interpretation of the Qur’an

Article summary: 

In an interview with Mahmūd ‘Īsá, Muslim thinker Jamāl al-Bannā elaborates on many of his controversial stances and honors the Qur’ān as the only authentic point of reference for Muslims. He also declares that the divine influence of the Qur’ān is not in the human interpretation of the Qur’ānic verses, but in the influence that the word of God itself has on the listener.

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