The
controversy surrounding divorce and the
Coptic church has come to the fore since the Administrative Court
published a ruling forcing church to allow a
Coptic man, divorced by the civil courts, to remarry. The pope
originally announced that no force on earth could
force the church to implement a law violating the bible
and threatened to defrock any priest remarrying divorcees,
resulting in the biggest clash so far between the
civil state and the religious institution.
A month and
half after the original ruling by Councilor
Fārouq ‘Abd al-Qādir, head of the
Administrative Court, Pope Shenouda filed an
impeachment opposing the decision on the grounds that the court has
its law, while religion has its
texts.
Personal status matters were left to church until May 9, 1938 when
the General Millī
Council published a decree on personal status, but when the special legal status of the
Millī Council
was cancelled, personal status matters went to civil courts in 1955.
In 1995, there was
an amendment
to clause three of law 68 of 1947 stating that non-Muslims of the same denomination had to by married
by
registrars appointed by the Ministry of Justice. The pope however argues that this registration is simply for
conformation, but is not, in itself, an obligatory condition for marriage.
The Court of Cassation has
confirmed that marriage is a holy sacrament, confirmed by an announced contract between a man and woman,
linked to
the rituals of the Coptic Orthodox Church, a point being used by the pope. He argues that
marriage is a church
matter that should not be touched, saying that Islam itself does not force the church
to violate its teachings;
indeed, as the Qur’ān says, "you have your religion and I have
mine".
There are 10
conditions for divorce, of which the church, on the basis of the bible, accepts
only one, adultery. The pope,
points out though that the courts can cancel a marriage from the civil
aspect, they can not cancel it not from a
religious point of view.