25. Talking of Coptic antiquity

Year: 
2010
Week: 
31
Article number: 
25
Article pages: 
3
Date of source: 
August 1, 2010
Author: 
Antoun Mīlād
Article summary: 

 A conference on the “Role of the universities, NGOs, the Supreme Council of Antiquities, and the media, in preserving Coptic antiquities during the period from 1976 to 2009” was recently held in Cairo.

The conference was organized by the Italian Institute for antiquities and restoration in cooperation with Tanta University, which is the first university in Egypt to establish a department for Coptic antiquities (studies). 

Article full text: 

The conference included screening a documentary on the remarkable landmarks of Old Cairo— both Islamic and Coptic.

Dr. Hajājī Ibrāhīm, the conference supervisor, said, “Since Coptic literally means Egyptian, I am therefore a Coptic Muslim. This conference is the most recent of a series that started back in 1976 with one sponsored by Anba Selwanus, the Papal deputy for Old Cairo Churches and Fustat, and was attended by the pioneer archaeologist 'Abd al-Rahmān 'Abd al-Tawāb.

“It is odd,” Dr. Ibrāhīm added, “that only one Egyptian university—Tanta University—includes a department for Coptic antiquities, or that the Supreme Council for Antiquities does not include such a department. It only includes a department for Islamic and Coptic antiquities; the name itself is an aberration since the Coptic historically preceded the Islamic.”

In the heart of the mountain

Dr. Ibrāhīm Ghunīm, deputy dean of Tanta University, talked about the Monastery of Sama‘ān al-Kharāz in Muqattam Mountain east of Cairo. It is not, strictly speaking, a ‘monastery’, but a conglomerate of churches and services situated in the heart of the mountain and serving the local community of garbage collectors. Mājid Fahmī Zakī, the vice manager of the Italian Institute reminded how the local community first started when, in 1969, Cairo governor moved the Cairo garbage collectors to Muqattam where they built makeshift tin houses to live in.

In 1974, they built their church and, in 1976, Pope Shenouda III made a monastery contribution to the community. With financing from the World Bank in 1984 and infrastructure erected by the government, the tin houses were replaced with concrete buildings and the site became what it is today. As for the ‘monastery’, it now includes six rock-hewn churches and some 40 rock artistic reliefs sculpted in the limestone rocks of the mountain. 

Fulltext type: 
Original Text
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