Displaying 61 - 70 of 111.
One of Egypt’s best loved actresses has taken up the higab. After this was announced the host of al-Beit-Beitak commented that the actress had finally found illumination and the actress herself spoke to the audience about religious opinions and morality. The author of this article notes the fact...
The article tackles the problems with the Islamic-Christian dialogue, highlighting the problems Copts are facing regarding their integration into Muslim society.
The author examines the Egyptian parliament’s seemingly new interest in sectarianism, and argues that they should not focus on a mere movie, the Da Vinci Code, but should address conspiracies that threaten Islamic-Christian co-existence.
Sāmih Fawzī says that Islamic thinker Dr. Muhammad ‘Umāra is used to attacking Christianity and the Holy Bible. Dr. ‘Umāra’s recent anti-Christian book Mulāhazāt ‘Ilmīya ‘Ala Kitāb al-Masīh fī al-Islām lil Duktour Michel Hāyik [Scientific notes on the book of Christ in Islam by...
The author explains that Egyptian Christians are being unfairly linked to the ‘global Christian conspiracy’ against Islam and Muslims reflected in the Iraq and Afghanistan wars.
The author writes about the need for the establishment of a non- governmental observatory concerned with tracking violations of citizenship [rights], including materials published by newspapers that trigger Muslim-Christian tensions.
Discussion of a recent seminar on “Terrorism: the phenomenon and confrontation,” organised by the Forum for cultural dialogue, an affiliate of the Coptic Evangelical Association (CEA) [Ëditor AWR, the name CEA is wrong, this should be CEOSS, Coptic Evangelical Organization of Social Services] in...
The author reviews the discussions that have taken place within a recent conference held in Cairo on Muslim-Christian dialogue that dealt with means to promote citizenship and enhance mutual respect between followers of each religious faith.
The author discusses the problem of conveying the meaning of secularism and secular thought to the average Egyptian, who considers secularism synonymous with atheism.
The author asserts that there is a difference between religiosity and true faith, noting that Egyptian society has a large degree of religiosity but is suffering from a lack of true faith.

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