Displaying 1 - 10 of 16.
Anba Mūsā, Bishop of Youth, and Bishop Rūfāʾīl, Bishop of Central Cairo and Secretary of the Holy Synod, inaugurated yesterday the fifth annual exhibition of the Coptic Orthodox Book, organized by the Youth Bishopric on the occasion of the fifth enthronement year of Pope Tawāḍrūs II, Patriarch and...
The Holy Synod makes a number of new decisions regarding the Christian Church in Egypt. Following, Munīr denounces al-Ahlī fans who portray the cross on anti-Zamalek posters.
Mīnā Butrus discusses the motivation behind Pope Shenouda’s recent decision to confiscate a book entitled, ‘al-Urthodhiksīyyah al-Sharqīyyah, Ṭarīq al-Ḥayāt’ [Oriental Orthodoxy, the Way of Life], authored by Father Anthony Conaris, despite the book having been translated under the supervision of...
George Ḥabīb Bibāwī publishes the third article in his series of articles in Rose al-Yūsuf about the problems facing the church. This article is entitled, ‘The Inheritance of Pope Shenouda III.’
An unresolved crisis now appears to be affecting relations between the Coptic Orthodox Church and the independent Christian newspaper Watanī.
Coptic writer Jamāl As‘ad explains what he terms "totalitarianism in the name of religion." He provides two examples from both Muslim and Christian milieus: the Muslim Brotherhood’s reaction to Farūq Husnī’s anti-H...
The writer records some religion men’s opinions on "the al-Sharīf Gospel" and their causes to object it.
The recent crisis between Watanī newspaper and the Church seems to be conciliated after a meeting between the two parties. The meeting resulted in the agreement that Watanī will stick to the ecumenical line of the Church far from any sectarian or denominational lines that might contradict the...
This article shows that bishop Bīshūy does not like the approach of Rose al- Yūsuf newspaper and wants Copts to boycott it, which is viewed by Copts as reversion in the church’s reform.
The recent decision of the People’s Assembly to ban ‘The Da Vinci Code’ has provoked considerable controversy amongst Egyptian intellectuals, dividing opinions between those who defended the movie on grounds of freedom of expression and those who condemned it as blasphemous and misleading.

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