Displaying 21 - 30 of 81.
Some thousand Copts from the southern city of Naj‘ Ḥammādī have demonstrated over a trial of their bishop based on a complaint signed by 11 of the city’s priests. Demonstrations have moved to the main Cathedral in Cairo, which convinced leaders of the church to send the bishop back to his diocese...
The Coptic Orthodox Church has not yet been invited to the conference that will be held by the National Council for Human Rights despite the fact that a number of Coptic expatriates have already been invited.
Coptic, like Muslim fundamentalism, is not in the interest of Egypt. Usāmah Salāmah from Rose al-Yūsuf discusses different arguments of Coptic figures and responds to them in the following article.
In an unprecedented occasion the Coptic Orthodox Church hosts a symposium where Muslim and Christians are intended to participate in an open objective dialogue to build bridges of intercommunication toward real values of citizenship.
Majdī Khalīl categorizes the Coptic issues handled by the Egyptian press and media and into eight categories, and evaluates this handling.
Bishop Mikhā’īl has issued a decision to freeze the activity of Father Bāsīliūs al- Maqārī for he authored and published five books as well as the monastery’s books without placing the pope’s photo on them. Further reasons for the freeze on his activity were based on the suspicions of church’s...
The European Coptic Association, in order to create ferment in the Egyptian streets, called to unify all efforts exerted and to distribute work evenle between organizations that work inside and outside Egypt rather than working individually, through a working plan based on specific principles.
A few days ago, Islamic thinker Dr. Muḥammad ‘Imārah was summoned by Judge ‘Abd al-Majīd Maḥmūd, the public prosecutor, to answer accusations brought against him by Lawyer Najīb Jibrā’īl, the head of the Egyptian Union of Human Rights Organization [EUHRO, see: http://www.euhroeg.com/], and Father...
Al-Maydān claims the Coptic Orthodox Church isolated Bishop Marqus and assigned Bishop Rūfā’īl in his place. Bishop Marques denies this.
The writer records some religion men’s opinions on "the al-Sharīf Gospel" and their causes to object it.

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