Displaying 61 - 80 of 134.
The article is an overview of a study on the Image of Islam in Western media. The author gives many examples on how Islam is attacked in the West. He comments that while the Azhar banns books written by Muslims and Arabs, it is unable to respond to the anti-Islam campaign in the West.
Metropolitan Abba Seraphim’s critique of a paper by Bishop Munīr on the relations between Muslims and Christians in Egypt, presented at the annual interfaith dialogue meeting of the Anglican communion and the Permanent Committee of the Azhar al-Sharif for Dialogue with the Monotheistic Religions.
A paper presented at the annual interfaith dialogue meeting of the Anglican communion and the Permanent Committee of the Azhar al-Sharif for Dialogue with the Monotheistic Religions that prompted criticism from Metropolitan Seraphim for the portrayal of Muslim-Christian relations in Egypt.
Bishop Marqus comments on Bishop Munīr’s text on “Christian minorities in the Islamic world; an Egyptian perspective.”
Bishop Munīr’s response to the criticism of Metropolitan Seraphim concerning his portrayal of Muslim-Christian relations in Egypt.
The Islamic Research Institute condemned the attacks in Riyadh and Casablanca, stressing that such attacks violate the rules of the Islamic Shari’a.
The article gives a background about fundamentalist Muhammad Sharaf, who is responsible for the legal committee of the Jihad group and who has been seized recently by Egyptian authorities.
Christian denominations in Egypt sent a letter to President Mubarak expressing their support for the efforts he exerts for the sake of peace in the Middle East region.
The Episcopalian Church of the Middle East has condemned the Israeli aggression against the Church of Saint Philip in Gaza.
The Jihād organization considers that governments which do not apply sharica [Islamic law] must be attacked in order to force them to do so.
Sāmih Kurayyim expresses his shock at Dr. Sayyid al-Qimnī’s recent statement, in which the intellectual renounced all his earlier work on Islamic issues and announced his intention to quit writing, despite his previous audacity.
News of the inauguration of the first female priest in France yet adds to the shock waves sent to Egypt’s Orthodox Church from the West, after past announcements on the ordainment of a homosexual priest, the sanctioning of same-sex marriage and late Pope John Paul II’s statements exculpating the...
The Sheikh of the Azhar says that he is against striking Iraq and praises the stance of the Anglican Church that warned against striking Iraq. He believes it is unfair that America accuses Islam and Muslims of crimes they never committed, stressing that Arabs and Muslims are innocent of the...
Arab Afghan Abdullah Annas explains the reasons behind the enmity between the Algerian Islamic Salvation Front (ISF) and the Egyptian Jihad Organization and speaks about the relationship between the Egyptian Gama´at Al-Islamiya and the ISF. He also speaks about the relationship between America and...
The Egyptian Episcopal Church declared its independence from the Community Council [Maglis el-Milli] of Egyptian Evangelical Churches. The declaration caused a struggle between the presidents of the two churches – which led to the intervention of several religious and official authorities in an...
The article gives information about the three Jihad organization members who are recommended to succeed Ayman Al-Zawahri. They are Morgan Mustafa, Abdel-Aziz Moussa Al-Gamal and Tharwat Salah Shehata.
During last Thursday’s meeting of the Islamic Research Academy [http://www.isra.org.uk/], the grand imām of the Azhar, Shaykh Muhammad Sayyid Tantāwī, revealed an initiative to form an interfaith dialogue committee affiliated to the academy.
A fuss has been recently made over the Islamic Research Academy’s decision to approve Pepsi, which was protested by a Muslim scholar.
The Jihād Group repudiated statements made by their imprisoned leader ‘Abboud al-Zumor, who is serving a term in jail for involvement in the assassination of President Anwar al-Sadāt in 1981, in which he admitted the right of the Bahā’ī faith to express itself.
In the drama that followed the republishing of the Danish cartoons across several European nations, the Danish and Norwegian Embassies in Damascus, and also the Danish Consulate in Beirut, were all burnt down. These incidents prompted those foreign ministers to advise their people to leave Syria...

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