Displaying 1 - 20 of 150.
In collaboration with the Anglican Diocese of Egypt, the Swedish Institute Alexandria held a round table discussion on “Reforming the religious discourse and its role in improving dialogue, tolerance and coexistence” with a view to tackling the importance of reforming the religious discourse and...
In his speech delivered at the ‘Love and Peace’ ceremony, al-Azhar professor of comparative jurisprudence, Dr. Shaykh Aḥmad Karīma, stressed that Egypt is the homeland for all its citizens, Muslims and Christians. Karīma reiterated that Egypt has long neglected the Coptic era in its school...
Two young men, Aḥmad Tāj, a Muslim, and Mīnā Wajīh, a Christian, launched an initiative on social media to teach Coptic language to Egyptian young people in different governorates.
  Dr. Andrea Zakī, head of the Evangelical community in Egypt, alongside a number of church leaders, will participate in the celebrations held by the German Church in Berlin on the occasion of the 500th anniversary of the Movement for Religious Reformation in Europe, in the presence of a number of...
Coptic Orthodox Bishop Mūsá of Youth, Head of the Tripartite Commission, spoke the recent attack on Saint Mark Cathedral, President Mursi, and Coptic political concerns. He called the fatwá of the Muslim Brotherhood's Muftī, 'Abd al-Rahmān al-Barr, concerning banning festive greetings to Copts for...
This report by Arab-West Report explains the context of the massive destruction of churches and Christian institutions in Egypt in August 2013.
Meinardus, the eminent scholar on Coptic church studies concludes that Mrs. S. Hasan, grand niece of the Egyptian statesman and Prime Minister Rushdi Pasha (1864- 1928), produced an extraordinary and remarkable book in seven chapters on the modern history, sociology, ecclesiology and political...
Translation but not mentioned if summarized or not. Could it be a summarized translation? Answer yes or no   
Pope Shenouda is apt to crown his papal mandate with a real reform in the church. The church embodied in some of its clergymen is supporting laymen groups to fight the conference. Labīb reveals an example of a group from Alexandria.
The article presents a brief overview of the most important events that have happened in Egyptian churches during 2006.
Kamāl Zākhir M?s? writes on the trend that has been increasing inside the Coptic Orthodox Church. It is heading toward a clash with enlightened laymen, instead of seeking ways of working together constructively.
Pope Shenouda III rebuffs a proposition that mass should be recited in Arabic instead of the poorly understood Coptic language.
In an interview with al- Ahrām, Pope Shenouda III of Alexandria and Patriarch of the See of St. Mark congratulates Muslims on ‘Īd al-Adh? and wishes Egypt all prosperity and welfare.
Majdī Khalīl tackles the different categories in which Christians are usually divided.
Samiḥ Fawzī discusses the idea of establishing a Christian university similar to that of the Azhar.
Pope Shenouda discussed the ideas of Father Mattá al-Miskīn as being heresies. Butrus calls for an objective discussion of theological and religious issues in the writings of the men of religion, as most of the time people automatically adopt their leaders’ ideas out of confidence, or sometimes,...
George Ḥabīb Bibāwī publishes the fifth and final episode of his series of articles in Rose al-Yūsuf newspaper about the problems facing the church. This article is entitled ‘Devastating the last lay bastion, what is next?’
After Max Michel and the laymen’s conference, the Coptic Orthodox Church is facing troubles with a new dissident called Ra’ūbīl Istifanus, who established Saint Paul’s church for his new congregation the Sons of the Christ.
Shīrīn Rāghib presents the recommendations from the laymen conference and asserts that the Coptic Orthodox Church is not going to consider the recommendations and will stay a center of power for clergymen.


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