Date of source: Saturday, October 7, 2006 to Friday, October 13, 2006
The author of the
article, Mustafá Bayyūmī, provides a literary analysis of
some of Najīb Mahfūz’s works,
highlighting the great writer’s allusions to the companions of
the Prophet Muhammad in most of his
writings.
Date of source: Saturday, October 7, 2006
It is
an unfair offense what the pope said about Islam being spread
by force. Islamic history is full of examples
of the liberty and respect by which Muslim leaders treated newly
conquered cities, at a time when the
Byzantine Empire had no rules for fighting and killing.
Date of source: Friday, October 6, 2006
This article compares Arab and Western
perspectives on the mind and
faith and explains the Islamic concept of equality between men and women.
Date of source: Sunday, October 1, 2006
Muhammad Fawzī asks Dr.‘Alī
Jum‘ah about the differences between the Sunnī and Shī‘ah.
Date of source: Friday, September 29, 2006
In this article in the series, the author draws upon the writings of Hasan al-Bannā and his assertion that Arab unity is central to Islamic unity.
Date of source: Wednesday, September 27, 2006
Makram Muhammad Ahmad discusses the misconceptions about Islam adopted in the West.
Date of source: Friday, September 22, 2006
This article asserts that diversity is a natural
characteristic of
life and that Muslims should have a sense of belonging to Islam rather than to anything else.
Date of source: Friday, June 20, 1997
Subtitle: The permanent committee for research gives a fatwa (religious decision)!Religious leaders in Saudi Arabia oppose plans to stimulate the unity between Islam, Judaism and Christianity, by building a mosque, church and synagogue in public places and printing the Qur’an, Old and New Testament...
Date of source: Thursday, September 14, 2006
Egypt’s
endowments minister, Dr. Mahmūd Hamdī
Zaqzūq, discussed the respect Islam has for the other at the
World Religious Leaders Conference held in
Kazakhstan.
Date of source: Saturday, September 16, 2006
Ahmad
Khālid sees that the reason behind backwardness in the Arab world, particularly in
Egypt, is the
rigidity and deficiency of religious discourse. He argues that Egypt nowadays suffers from the
absence of
authentic clergy.