Displaying 1 - 10 of 120.
Dr. Shawqī ‘Allām, the muftī of Egypt, leaves on Saturday April 5 for Oman to take part in a seminar entitled “The Development of Jurisprudence Sciences” from April 6-9, 2014. It is organized by the Ministry of Endowments and Religious Affairs. Various Islamic scholars from different countries will...
Al-Azhar Professor of Comparative Jurisprudence, Dr. Saʿd al- Hilālī said that any fatwa issued on equality in inheritance between man and woman is binding only to the one who decides to implement it.
There are several demands from Azhar Scholars, Salafīs and Sufīs to implement the “Had al- Hirābah” (an Islamic law that leads to the amputation of limbs for those who engage in thuggery).
Transcript of Dr. Anas Abū Shādī's address “Counter Insult with Arguments by the Pen and Other Non-Violent Means.” (January 27, 2015)
Researcher Islām Biḥayrī described discussions about reconciliation with the terrorist Muslim Brotherhood as “the crisis of all crises,” from which Egypt and the surrounding region would not recover again. In a long interview with al-Dustūr, Biḥayrī said: the Brotherhood got a proper chance to...
Dr. Saʿd al-Dīn al-Hilālī, Professor of Comparative Jurisprudence at al-Azhar University, said that the entire Egyptian society used to perform marriages in a verbal manner (like ʿurfī marriages) until 1931. 
The ideas presented by researcher Islām Biḥayrī aim to renew religious discourse by updating, criticizing, and purifying it from impurities that have been associated with it over time. 
The Islamic preacher and MP, Dr. Āmna Nosseir, said that the veil is a Jewish tenet, and not an Islamic one, pointing out that Islam came and took over this Jewish tradition which was rooted among tribes. “Islam never ordered or imposed the veil on women,” Nosseir said.
The Faculty of Arts of the University of Beni Suef, organized a seminar under the title “ women's rights between Islamic Jurisprudence and the law" under the supervision of Dr. Jawdat Mabrūk , the Dean of the College.
‟If an Imam sides with one group, he risks to push the entire institution and the mosque off course. The mosque would be split either into Salafi, Sufi, Muslim Brothers, or Liberal, as is the case nowadays; and this is inconceivable.” These words reflect the methodology Al-`Alawāni adopted in his...

Pages

Subscribe to