Displaying 71 - 80 of 100.
Ayman al-Hakīm traces the incident of takfīr a Yemeni poet after he published extremely controversial works.
On the anniversary of the September 11 attacks, the author reflects on the coverage of terrorist attacks by the Arab media. He expresses his disappointment that the victims of such attacks tend to be blamed and condemned. The author asserts that the real reason behind such conflict is the “thousand...
Subtitle: 1- An Islamic preacher says on the Internet: Christians deceive Muslims by building churches in the form of mosques 2- A Christian Internet site called “Wild Christianity” specializes in attacking Islam 3- Internet sites for the books and essays of: El Karadawy, Said Kotb, Ibn...
Wā’il Lutfī writes about reconciliation between ‘Amr Khālid and the Brotherhood’s advocate Wajdī Ghunīm, after the latter publicly criticized Khālid and described him as misguided.
The author analyses recent conflicts between the West and Islamic regimes, including the recent conflict between Israel and the Hizb Allāh and asserts that ultimately the war is one of many battles to be fought between those who wish to join the modern world and those who think they have an...
In this article the author reviews the book, ‘Monks Garden for the Popes of the Coptic Church,’ and its effect on monastic life.
‘Amr Khālid, the social reformer as he prefers to call himself, is a new product of the interaction between Islamization, globalization and privatization. Patrick Hinny scrutinizes the phenomenal reformer who has become widely popular around the Arab and Muslim world.
Ahmad Abu al-Hassan presents Colonel Qadhāfī as the leader of the new war between the Sufist and the Salafist movements. Qadhāfī’s war is one in which all possible weapons are to be employed.
The author argues that terrorism is a complicated phenomena which is difficult to eradicate since its motives and causes still exist.
Muslim scholars as well as the public follow the teachings of al- Salaf whether right or wrong without thinking - even if they are inconsistent with their interests or contradict with the Qur’ān and the Sunna which led to a mental inertia and moral corruption.

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