Displaying 71 - 80 of 207.
After the recent case of a Muslim man, who attempted to convert to Christianity in Afghanistan, the author argues that Germany has a responsibility to stand up for Afghan’s human rights.
Christians who convert to Islam then change their minds and want to return to Christianity face legal problems concerning the religion category on their national identity cards.
A lawyer, famous for helping Copts convert to Islam, calls for giving more freedom to any one who wants to convert to Islam.
The article is an interview with Dr. Nasr Farid Wasel, the former Mufti of Egypt and member of the Islamic Research Institute, about the status in Iraq and Palestine.
The article is an interview with Ma´amoun Al-Hodeibi, the General Guide of the Muslim Brotherhood. He commented on the role which the group played in the latest elections of the Journalists´ Syndicate, the relation between the group and the government, the attitude of the group towards...
The author comments on the attempts of the US to intervene in the domestic affairs of Egypt through Copts.
The terrorist attack on September 11 2001 and its consequences has made it more clear than ever the importance that religions live in peace with one another. Violence against Christians in northern Nigeria or in Pakistan have been published internationally and have resulted in questions about...
Some people believe that enforcing the Islamic Shari´a is neither for the good of the religion [of Islam] nor for the good of people. They argue about how the Shari´a could be enforced in Islamic countries where other religious groups live. If the Shari´a is applied to Christians, this means that...
Metropolitan Abba Seraphim’s critique of a paper by Bishop Munīr on the relations between Muslims and Christians in Egypt, presented at the annual interfaith dialogue meeting of the Anglican communion and the Permanent Committee of the Azhar al-Sharif for Dialogue with the Monotheistic Religions.
A paper presented at the annual interfaith dialogue meeting of the Anglican communion and the Permanent Committee of the Azhar al-Sharif for Dialogue with the Monotheistic Religions that prompted criticism from Metropolitan Seraphim for the portrayal of Muslim-Christian relations in Egypt.

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