Displaying 1 - 10 of 53.
In the recent gubernatorial reshuffle, two Copts were appointed as governors for the first time ever with Dr. Manāl Mikhāʾīl in Damietta and Dr. Kamāl Shārūbīm in Daqahlīya, a move commended by the Coptic circles and considered as a step on the road to citizenship.
Kamāl Zākhir, Founder of the Secular Coptic Current (SCC), announced that the SCC will organize its 6th conference by next October, indicating that it will present an Egyptian national vision regarding the problems associated with the erection of churches and the Coptic monasticism. 
I have read much about passive resistance, and I have studied the history of persecution which the Copts suffered under the Romans, and how they were able to overthrow the yoke of the Empire with passive resistance. The Copts lost half of their members to persecution at the hands of the Romans, so...
On December 11 the SGP-delegation met with Coptic Catholic Bishop Qultah to hear his opinions following the tensions between Islamists and non-Islamists over the Constitution.  Diana Serodio translated from French into English. Following an introduction by Bishop Qultah SGP, delegation members...
The Egyptian revolution of January 25th brought hope for better Muslim-Christian relations, but unfortunately it did not take long for the hopes for many to evaporate. Optimism for better relations is still there, but many more feel that almost two years after the revolution tensions have increased...
The suspended priest Filopātīr Jamīl, pastor of the Virgin Mary Church, is claiming that his suspension was a result of his membership of al-Ghad political party and his support for al-Ghad’s leader, Ayman Nour, in the presidential elections.
Sa‘ad condemns Dr. Muḥammad ‘Imārah’s declarations and statements on satellite channels, and regards them an indication of igniting the fire of al-Fitnah al-Tā’ifīyah.
Coptic students are arrested in Alexandria for allegedly selling anti-Islām CDs inciting conversion of Muslim women to Christianity.
Different Christian newspapers try to garner Coptic readers. Most of the papers are not of a good quality and most adopt exaggerated expressions to attract as many readers as possible.
The article adds to the author’s series of articles responding to Archpriest Zakarīyā Butrus’s critique of Islām. In this article, the author compares the Islamic and Christian perspectives on principles of sacrifice and forgiveness.


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