Displaying 41 - 50 of 64.
Muslim conquests have liberated lands and conscience and that is why Muslims entered those fierce battles against the Byzantine and Roman occupation armies that suppressed the east for 10 centuries – from Alexander the Great (356-324 BC) to Heraclius (610-641).
The author reviews a period in history when Egypt served as a base for the Arab caliphs to conquer Africa.
Ni‘māt Ahmad Fou’ād states that Egypt has always embraced religion, both Islam and Christianity.
The author discusses the Coptic revolutions against the Muslims in the 8th and 9th centuries.
The author seeks to dispel misconceptions about the position of non-Muslims in early-Islam and the jizya [money paid by non-Muslims in a Muslim state in return for protection and safety].
The presence of Christian communities in the midst of Islamic society proves that the oppression that Christians faced from era to era at the hands of extremists and bigots was the outcome of local conditions more so than being a consequence of extremist principles [of Islam] or intolerance…”
The article consists of two parts, the first part is a response Al-Usbua received from Dr. Gebril concerning what was published last issue under the title “Serious statements by the Ibn Khaldoun Center.” The second part is Al-Usbua’s opinion on the statements of Gebril.
The Islamic conquest of Egypt saved Egypt’s Eastern Christianity from the oppression of Western Christianity, embodied in the colonial Byzantine Empire. The Islamic conquest of Egypt came as an attempt to liberate Egypt and saving Eastern Christianity from being annihilated by Western Christianity.
The Higher Council for Culture organized its first two-day symposium titled “Coptic Monuments of Egypt,” which was attended by many professors and research specialists. Abu Al-Hamad Farghali, a professor at the Faculty of Antiquities at Cairo University, explained that a large number of Coptic...
In the first meeting between Islam and Christianity, when Prophet Muhammad received a delegation of Nagran Christians in al-Madīna al-Munawara in the 10th Hijrī year, Islam’s respect for Christians’ sanctuaries was clear especially in how to deal with members of other faiths. - See art. 5:...

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