Displaying 1 - 10 of 151.
Prof. Dr. Ahmed Ghobashy, a lecturer of modern and contemporary history at the Heliopolis University for Sustainable Development, proposed on July 3rd that Egypt can be seen as the cradle of religions. 
Christianity entered Egypt with Mark the Evangelist during the time of the reign of Nero in the first century. The Christians in Egypt at that time used the Coptic language and the Coptic Church still uses Coptic in prayers today. In his book "A Short Account of the Copts", the American...
Russian intern Yana Kabirova interned with the Center for Arab-West Understanding between December 10 and December 31, 2018. Her chief interest was in extremism in the Muslim world and thus we introduced her to Professor Abdallah Schleifer, a prominent Middle East expert, chief editor of The Muslim...
In his book “In the Scenes of the Press and Politics”, the Journalist ‘Atif Al-Ghamrī swiftly and smoothly recounts his own experience and shows how the role of journalism is deeply rooted in the conscience of the Egyptian nation since its debut.   
Egypt’s train station on Ramses square is considered one of the busiest places in Egypt nowadays. For those who know it nowadays, it is hard to imagine what the station was like decades ago, when the press was boasting that there were 17.000 travelers passing back and forth through the station...
The New York Times reviewed the life story of Doria Shafik [Durriyā Shafīq] who led Egypt’s women’s liberation movement in the mid-1940s; she is the founder of a feminist organization, and earned a doctorate in philosophy from the Sorbonne University. Shafīq was also the editor-in-chief of two...
Thanks to the Egyptian historian and writer, Muḥammad Shuʿayr’s book entitled “The Making of Najīb Maḥfūz’ Forbidden Novel: ‘Awlād Ḥaritnā’”, that the reader discovers how Najīb Maḥfūz precipitates further controversy about politics, religion, courage and cowardice. The book is the first of a...
In an interview with TEN TV Channel, the Coptic thinker Kamāl Zākhir said that “the youth in Egypt joined the monastic life in large numbers after 1954, when late Pope Shinūda III and the Abbot Mattā al-Miskīn (Matthew the Poor) decided to become monks at that time under their namesFather Antonius...

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