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The author opposes a possible return of Dr. Nasr Abu Zaid to Egypt as long as he refuses the repent for certain statements in his books which the author considers to be in violence with Islam.
This article exposes the hidden relations between the deniers of the Sunna and Orientalism.
Dr. Ahmed Sobhi Mansour said that he had been treated unfairly by many people just because he opposed them in their opinions. He said he did not deny the Sunna, but he asked the scholars of the Azhar to delete the mistakes that were committed when the Sunna was written.
The Imam of the jurists said that Al-Bukhari was equal to Ibn Hanbal, Ibn Rahawayhe and Ibn Al-Madeni. The great Imam Abu Amr Al-Ghafaf threatened the deniers of the Sunna by saying that anyone who said anything against Al-Bukhari deserves to be cursed a thousand times.
The denier of the Sunna, Ismail Mansour, accused Al-Shafi’i of being a deceitful person. He used to misinterpret the Hadiths. He (Mansour) declared that he rejected the Hadiths. By denying the Sunna, he said that he was following the teachings of the Prophet.
Al-Ahrar says Muammar Al-Qadhafi is unconventional and controversial in his thinking on Islamic matters. For example, Al-Qadhafi charges that Muslims’ love of the Prophet [Mohammed] made a god of him and that the Christians did the same thing with Isa [Jesus].
Three scholars Dr. Abdel Halim Awas, Dr. Gaber Qamiha and Da’iya (mission) sheikh Mohammed Sultan stated their opinions in Al-Ahrar’s campaign. They said that the deletion of the Sunna was considered as a betrayal to God. Islam without Sunna was the goal that America, the Zionists, Europe and the...
Al-Turabi stated that committing adultery was less dangerous than sticking to the Sunna.
Al-Turabi wrote a substitute Sunna. He believes the explanations of the Qur’an did not cope with the new age and it had to be developed.
Al-Turabi said that Mohammed renewed the jurisprudence of the Prophets and he came to renew the jurisprudence of Mohammed.

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