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Rose al-Yūsuf has a bright history of clean and objective journalism. Deeming Rose al-Yūsuf Kāfir is a real tragedy and silence is not the answer.
Upon Rose al-Yūsuf’s comment in its issue number 4101, Dr. Ahmad Durrah, consultant of the Azhar University’s chancellor, responds in a letter clarifying the university’s procedures concerning the Takfīr thesis.
Rose al-Yūsuf has always had a leading role in brave, frank and objective journalism. It is high time that Egyptian society, with all its intellectuals and women, expresses its anger and rejection to the forces of backwardness.
The Popular Court has obliged, in its third meeting at the Bar Association, that the Minister of Culture Farūq Husnī publish and distribute a book on the Ḥijāb. It also canceled Prime Minister Ahmad Nazīf’s decision to appoint Manṣūr as Minister of Transport.
If Irving was tried and condemned for his viewpoints who would try our intellectuals, officials and clergymen who individually or collectively deny the human massacres which occurred in the Arab region such as Darfur in Sudan, Halabjah and al-Dijīl in Iraq.
Talking about censorship and freedom of thought, the writer argues that Islām is the religion of freedom as it calls for it before secular communities. It is manifested as the Muslims in the past did not know any inspection courts of nowadays.
Wā’il ‘Abd al-Fattāh traces the history of Najīb Maḥfūz’s novel ‘Awlād Ḥaritnā’ [Children of Gebelawi].
Denmark, which provoked an outcry in Egypt due to the offensive cartoons of the Prophet Muhammad, permitted the appearance of a veiled Muslim presenter on its television contrary to Egypt which considers veiled presenters a diabolical thing.
The author responds to the debates over ‘The Da Vinci Code’ and Judas’ Gospel, showing some steps to follow in such matters.
Umnīyah al-Najjār writes about a controversial conference that was recently held in Tehran on the Holocaust.

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