Displaying 51 - 60 of 94.
Edward Cody, writer in the Washington Post, writes that the biggest winners of the [January] 25 revolution are the Salafists. He described them as Islamic fundamentalists who would like to see the strictest form of Islam applied to all of Egypt and across the Middle East.  
A new study called "Social politics and terrorism in the Egyptian community ideology" revealed that the country's politics and its faults resulted in a lot of Egyptians joining Islamist groups. The study was made by Sawsan Fāyīd, expert at the National Council for Social and Criminal studies....
Columnist Barry Rubin provides his own analysis of the recent poll by the Pew Foundation regarding Middle Eastern attitudes toward Islamist groups. The poll claims that 30% of Egyptians support Hizb Allāh, 49% are favorable toward Hamas, and 20% think positively of al-Qā‘idah. According to Rubin,...
Ahmad Rif‘at condemns the fatwá encouraging the murder of Shaykh Yūsuf ‘Abd Allāh al-Qaradāwī, calling the shaykh who issued it "retarded and Salafī." Rif‘at discusses the roots of this tragedy, saying the Prophet Muhammad predicted that in the end times ridiculous and despicable people (al-...
Mustafá talks about Shaykh Qaradāwī’s controversial comments on Shiites during a television interview, saying that they should not live amongst Sunnīs. He says that the danger in Qaradāwī’s remarks lies in his huge influence on the Islamic world. Mustafá also says that Qaradāwī’s comments on the...
This article reviews a book concerning the Egyptian national identity in recent history, especially focusing on the impact of religion.
This article by Watani gives a brief overview of the new book by Talaat Radwan entitled "Egyptian Culture and Religious Fundamentalism before and after July 1952."
Dr. Charles Tannock, a member of the European parliament, talks about the situation of Copts in Egypt.
Sawt al-Ummah interviews Shaykh ‘Alī ‘Abd al-Bāqī, Secretary General of the Islamic Research Center.
The idea of enlightenment has the power to change a society and apply the dream of a civil society. In Egyptian society this would mean getting rid of both the Coptic and Islamic salafī way of thinking, which imposes fanaticism and rejects change, as well as getting rid of the religious state.

Pages

Subscribe to