Date of source: Friday, October 20, 2006
The Commissioner’s Authority of the State Council delivered its report
regarding the appeal of Pope Shenouda against the decree of the administrative court that obliged him to give
permission for remarriage to divorcees. The ruling of the lower court was declared to be illegal and...
Date of source: Wednesday, September 27, 2006
The author notes that the recent conference on orthodox doctrine has sparked
a “conference
war” between the mother Orthodox Church, laymen and Max Michel.
Date of source: Wednesday, September 27, 2006
Pilgrimage and Coptic divorce were
amongst
the top issues discussed by Pope Shenouda in his last Wednesday meeting.
Date of source: Monday, September 25, 2006
A man married an ugly rich woman to overcome his poverty and decided later to get rid of her by converting to Islam.
Date of source: Tuesday, November 25, 1997
Discussion about the
issue of divorce in the Coptic church, the ten
conditions under which divorce was allowed in the 1938 law, and Pope
Shenouda’s rejection of these
conditions.
Date of source: Monday, September 18, 2006
Michael ‘Ādil looks back on the main events of
the year for the Coptic Orthodox Church.
Date of source: Wednesday, August 30, 2006
Defrocked archpriest Andrawus ‘Azīz says in this interview
that there are eight other reasons for Coptic divorce besides adultery, while Pope Shenouda III of
Alexandria
adamantly still insists that adultery is the sole reason for divorce. This is perhaps because he
is trying to
consolidate his...
Date of source: Thursday, August 10, 2006
The Coptic
Orthodox Church refuses to recognize divorce for any reason except adultery. On the other hand
the Egyptian
constitution recognizes divorce for other reasons.
Date of source: Wednesday, August 9, 2006
There is a
contradiction between the Orthodox church and the Egyptian legislation on the matter of
divorce. The book
‘Copts divorce’ reviews issues related to this matter.
Date of source: Thursday, July 27, 2006
In this article the
author discusses
American strategies for interfering in religious, political and educational matters in Egypt,
particularly
in relation to the Orthodox Church and al-Azhar.