Displaying 21 - 30 of 72.
In media it is now usual to criticize the racial discrimination culture and to suggest solutions by sympathizing with women by calling them “half of the society” and with Copts who are called “the other part of the nation tissue” without realizing that these names emphasize separation and division.
The author replies to Yāsir Ghubriyāl’s criticism about a conference entitled, ‘Laymen’s View on Church Problems,’ and shows some misunderstandings and the real aim of the conference.
Bishop Bīshūy urged Christian girls not to marry but to lead a monastic life instead because monasticism is far better than marriage.
The writer replies to Bishop Bīshūy’s question concerning girls’ chastity and considering marriage a way of disappointment.
Nabīl Zakī reports about how the issue of human rights is being tackled in educational religious curricula.
A research about the characteristics and vocabularies of human rights in secondary school books of religion revealed that issues of doctrine were present more than human rights principles.
Citing a number of Biblical verses, Lutfī al-Numayrī, a member of the Egyptian Writers’ Union, argues that the ordination of women as priests runs contrary to the teachings of Jesus Christ.
Michael ‘Ādil ‘Ajāyibī highlights the equal status of men and women in Christianity.
Mājid al-Rāhib writes about the superior status of women in Christianity.
The appointment of a female leader in the Episcopal Church ignites controversy in Christian circles. Coptic clergymen argue that the ordination of a woman is unacceptable, while clergymen in the U.S. defend their decision of appointing a female.

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