Displaying 61 - 20 of 20.
Mahmūd al-Imāmī presents the opinions of Muslim Azhar scholars and university professors about the issue of missionary activities in an Islamic state such as Egypt.
The author, Arwá Hasan, reports on the opinions of Muslim scholars to a recent Vatican document entitled, ’Doctrinal Note on some aspects of Evangelization,’ which defended the "right and duty" of Catholics to do missionary work, aimed at converting people from other religions and other Christian...
The author, Dr. Ibrāhīm al-Sāyh, comments on an official complaint submitted by the renowned Muslim scholar Dr. Zaghlūl al-Najjār against a Christian organization, accusing it of performing missionary activities in Cairo.
The following text presents a number of the most popular Islamic Dā‘iyahs in the modern time.
al-Bannā resumes his argument about the flaws from which the Islamic Da‘wah suffers. After having discussed retrospectives and Salafism in the previous article, here he discusses naivety, the veil and the application of Sharī‘ah.
Dr. Maḥmūd Ḥamdī Zaqzūq, minister of religious endowments, justified the ministry’s cooperation with security bodies in appointing Muslim preachers by saying that the ministry wants to be sure that the appointed men of religion are reputable.
al-Bannā criticizes Retrospectivism and Salafism as flaws in the Islamic Da‘wá that hinder the progress of Muslims and Islam. He also doubts the reliability of many of the Ḥadīths.
al-Jamā‘ah al-Islāmīyah’s incarcerated members agreed on the introspection recently proposed by the ideologue of the Islamic groups. However, leaders of Islamic groups still disagree on the introspections of al-Jamā‘ah. Conversely al-Jamā‘ah calls on the leftist parties of Hadtū and the Labor...
Shawqī ‘Isām reports on a recent polemic Fatwá issued by Dr. ‘Abd Allāh Samak prohibiting Muslim females from hiring taxis unless they are escorted by mahrams. cIsām described the Fatwá as naïve, presenting opinions of Muslim scholars who criticized it.
Ḥanān Muḥammad reports on the opinions of Muslim scholars on the issue of whether Ḥadd al-Riddah should be applied to anyone who leaves Islam.
Maḥmūd al-Imāmī presents the opinions of Muslim scholars about the Islamic view of Christian missionary organizations working in Islamic countries.
The author, Rajab al-Mursidī, criticizes Dr. Bakr Zakī ‘Awad for his report on Khālid al-Birrī’s book: ‘al-Dunyā Ajmal min-al-Jannah’ [Life is more Beautiful than Paradise], based on which the Islamic Research Academy has decided to ban it. al-Murshidī writes that despite ‘Awad’s rejection of the...
Muḥammad al-Shāfi‘ī interviews Islamic radical thinker Shaykh cUmar Bakrī, who was deported from the U.K. due to his extremist stances against the West, about his activities in his new residence in Tripoli, Lebanon.
Dr. Fāṭimah Sayyid Ahmad considers the role of the Muslim Brotherhood in politics, where this role originated, and how the Brotherhood justifies their calls to establish an Islamic state.
The article discusses the new phenomenon of female Muslim preachers who deliver religious lessons either at mosques or at homes. The article reports on the opinions of Muslim scholars about the phenomenon.
The recently announced introspections of the Jihād Islamic group revived discussions about the 10-year old revisions of al-Jamā‘ah al-Islāmīyah. On the tenth birthday of the group’s inspections, Muntasir al-Zayyāt announced the establishment of a new political party. Al-Jamā‘ah al-Islāmīyah...
The author talks about the Muslim Brotherhood and their ideology as an example of the so-called ’Islamized Terrorism’ which is based on a deliberate confusion between Islam and political interests.
The establisher of the Cultural Charity Foundation and the Chief of the Center of Studying the Intentions of the Islamic Sharī‘ah, as well as the former Saudi Petroleum Minister Ah...
The first international Muslim-Christian dialogue conference opened Tuesday in Cairo. The Grand Imam of the Azhar, Muhammad Sayyid Tantāwī, and Pope Shenouda III of Alexandria opened the conference, organized by Saudi national Islamic institutions and the Middle East Council of Churches.
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