Displaying 51 - 60 of 243.
al-Faris writes of the isolation of Copts in Society, the need for more churches, and the controversial 'Master Yacoub'.
Al-Dustūr published a two-page file on niqāb in Egypt. About 17 percent of Egyptian women wear niqāb. Authors of the files tried to point out the reasons behind the phenomenon.
Egypt’s State film censors ban a film dealing with the niqāb because it ’defames Islam and state policy’.
The Coptic Orthodox Church entrusts Coptic businessman to play a role in resolving sectarian tension.
This issue presents a number of articles on the freedom of expression and the freedom of creed, and also comments on a new film released in The Netherlands, which is trying to counter-act the harm caused by the controversial film ’Fitna.’
Professor Harald Suermann visited the CIDT office and delivered a lecture about Christian attitudes toward Muslims during the Umayad era. An article also reflects on a Gallup poll that states that Egypt is the most religious country in the world.
A man has been fined and sentenced to a month in prison for trying to remove the niqāb of a woman that he thought had stolen a mobile phone from his shop.
In Egypt a popular level of religion exists whereby celebrations of the Virgin Mary have had both Muslim and Christian participants.
The victims of the attacks against Coptic property were compensated for the damages they incurred, and a reconciliation session was held in Isnā. Egyptian journalists call for a realistic and objective treatment of the increasing sectarian tension in the country.
The author says the Supreme Administrative Court allowed women wearing Niqāb who are wives of judges to enter all judges clubs because hiding the face is not forbidden by the Sharī‘ah or the law.

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