Displaying 61 - 70 of 383.
Dr. ‘Abd al-Mu‘tī Bayyūmī states that religion has become an essential factor in political power and decisions all over the world.
The joint committee of the Permanent Committee of Al-Azhar for Dialogue with Monotheistic Religions closed its annual meetings with the delegation of the Pontifical Council for Inter-religious Dialogue in the Vatican. The meeting was faced with wide scale protests in Egypt. The Egyptian press...
Increasing political participation of religious groups is a subject being raised more frequently. This issue presents a number of articles that address this topic, and comment on the role of these groups play in politics, namely how their religious influences shape and mold their political...
The controversial statements of the Archbishop of Canterbury Rowan Williams sparked contradictory reactions. While Western and Christian observers attacked him, Muslim thinkers and intellectuals hailed him as a wise just clergyman. The Egyptian media reacted more to the angry reactions than to the...
The Supreme Administrative Court ruled last weekend in favor of 15 Christians who had converted to Islam and later reverted to their original Christianity and were officially accepted in the Church, and wished to claim their legal rights as Christians. While Christian public and human and...
In the wake of a heinous attack by supporters of a basketball team setting a supporter of an opponent team on fire after the end of a game, the author, Amal Ibrāhīm Sa‘d, discusses the phenomenon of fanaticism spread in all walks of life in Egyptian society.
The author criticizes the phenomenon of fundamentalist shaykhs who insist on depicting Islam as a horrifying religion by focusing on hadīths that depict the torture of the tomb after death and link piety with superficial practices and appearances.
Ten Muslim figures express their attitudes and personal estimations of Pope Shenouda III. While many of them appreciate his patriotic stances, others consider him as an instigator of sectarian sedition.
The article reports on recent verdict of the Supreme Administrative Court that obliges the Ministry of Interior to officially acknowledge the conversion to Christianity on the identity cards of Christian-born converts to Islam.
The following article presents a response to Majdī Khalīl’s article [art. 26 in this issue].

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