Displaying 41 - 50 of 120.
Amr Khaled has appeared again in the field of da´wa, although the ministry of Awqaf declared that he is not qualified and does not have a permit to work as a da´iya. He chose a number of public mosques and other mosques under construction to restart his activities. The article gives the opinions of...
Almost one month after the September 11 attacks, a British delegation asked to visit the Azhar and its institutes, and conduct interviews with students to know their opinions and beliefs. The president of the division of the Azhari institutes told the delegation that the main significance of the...
The US accused the Azhar University of teaching students by using a strict approach that leads to extremist thinking and to the establishment of terrorism. That was why the US asked the Islamic countries to reconsider the approaches they take in religious education. The article gives the comment of...
The author argues that some Azharites have close connections to political Islam groups, including the Muslim Brotherhood.
Throughout its long history, the major religious institution in Egypt, the Azhar, has been known for its neutral moderate stance on the different issues on the Egyptian political domain. In recent years, however, Azhar scholars have increasingly featured on the political scene.
Many Muslims and Christians enter each other’s places of worship in order to condole friends over the death of relatives or to congratulate them on the occasions of weddings. The author states that the proximity between churches and mosques has no bearing on sectarian tensions.
Shaykh Ridā said that he wants to demonstrate ideas in a balanced way through religious discourse the activation of young people and the revival of national unity.
A law to ban female circumcision is posed for discussion and the ‘Ulamā’ seem to differ in their views on the issue.
Well-known Muslim dā‘īya, Khālid al-Jindī, has said that exporting goods from Egypt to Israel is harām [unlawful according to Islamic sharī‘a].
Azharites are entitled to a privilege because study at the preparatory stage continues for four years, one year more than in ordinary education. Moreover, students in the Azhar have a heavy curriculum load, since they study the Azhar subjects as well as all of the education ministry curricula.

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