Displaying 31 - 40 of 111.
Najīb Mahfūz’s novels are full of religious symbols. Many religious notions have become moral ones through time, language and social traditions.
This report, written by several authors, deals with the beginning and remarkable events in the life of the founder of the Muslim Brotherhood and its first murshid, Hasan al-Bannā. He still has a strong ideological influence on this most prominent political group.
The author sees groups inside and outside Egypt as plotting against the country’s national unity. These are Zionists in the USA and terrorists inside Egypt. He gives examples from history. Whatever happens, he argues that national unity must remain intact and the Coptic Orthodox Church proved to be...
Subtitles:- I never play with my words or dress them up, I just take care of everything.- America feels easy at heart with some Islamic tendencies. It even defends their interests.- The security system will not stand still towards violence.- I am not an Islamic writer, but a Muslim writer.- Wearing...
Subtitle: 1- An Islamic preacher says on the Internet: Christians deceive Muslims by building churches in the form of mosques 2- A Christian Internet site called “Wild Christianity” specializes in attacking Islam 3- Internet sites for the books and essays of: El Karadawy, Said Kotb, Ibn...
Dr. Nasr Hamed Abu Zeid laments having been forced to leave Egypt for the Netherlands after being accused of apostasy.
The foreign praise for an earlier article he had written made author Refa’at el-Sa’id, upset, since he believes these Western countries use human rights to criticize other countries, but at the same time, they shelter terrorists from these countries. Emigrant Copts are warned to be careful...
Ahmad Khālid sees that the reason behind backwardness in the Arab world, particularly in Egypt, is the rigidity and deficiency of religious discourse. He argues that Egypt nowadays suffers from the absence of authentic clergy.
The article discusses the concept of cultural privacy through certain intellectual patterns represented by cultural figures.
Muhammad Shibl calls for the necessity to differentiate between the Qur’ān and prophetic hadīth in order to correct the image of Islam in the West.

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