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An interview conducted by Cornelis Hulsman and Father Joannis from the Coptic Orthodox Church
January 6th, 2021, rioters approached the Capitol Hill in an unprecedented event, rioters identified as pro-Trump supporters protesting the ratification of President-elect Joe Biden's Electoral College victory over President Trump in the 2020 election. The protesters first breached exterior...
The long history of the Muslim Brotherhood’s violence towards Copts began during the 1950s when they destroyed Coptic homes and churches in Suez [al-Suways] and continued under the Muslim Brotherhood’s rule of Egypt in 2012 and afterwards. 
Despite the fact that Egyptian President ʿAbd al-Fattāḥ al-Sīsī and French President Emmanuel Macron agree on a lot of issues regarding the Middle East and Mediterranean Basin, human rights in Egypt was a reason for the public dispute between the two sides. 
The following text contains sensitive information and highlights various concerns from an Egyptian ambassador regarding foreign influence on political and environmental decisions and movements in Egypt.
If not for the Egyptian public witnessing the hidden conflict between President ʿAbd al-Fattāḥ al-Sīsī and Grand Imām of al-Azhar Aḥmad al-Ṭayyib, the law regulating the Dār al-Iftāʾ, which the Egyptian parliament passed on June 19, would have passed without controversy.  This conflict has entered...
The religious discourse that Islamic political groups, like the Muslim Brotherhood spread, includes problems of adopting fatwas [fatwā] for political legitimacy and subjecting the foundations of democracy to historically religious concepts. 
In just a few days it will be the one-year anniversary of former Egyptian President Muḥammad Mursī’s death, which happened under murky circumstances during his trial and after he had been imprisoned for six years by the ruling military regime.
Prominent Dutch humanitarian activist and friend of Arab-West Report Henk Glimmerveen passed away on May 1.[1] In February 2020, the Maadi Messenger asked me to write about how I have changed during the years that I have been involved in intercultural dialogue.[2] As I consider my life, Henk...
In this editorial, the author analyzes the political role al-Azhar has played in the years following the 2011 revolution and how it tried to resolve the political and social crises at the time.  The author then compares the work that al-Azhar did to that of the Muslim Brotherhood and its inability...

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