Displaying 41 - 50 of 161.
Muhammad Salmāwī cites his conversation with Najīb Mahf?z regarding the publication of his novel ’ Awlād Hāratinā.’
The article criticizes Saudi researcher Sa‘īd Bin Nāṣir al- Ghāmidī who has launched a Takfīr campaign against intellectuals and writers of Arab cultural life.
Comment on lack of tolerance for differences in views, often related to religious principles and displayed in various media. Two Cairo lectures by William Dalrymple show a strong Christian population decline in the Arab World.
Who won the battle, those who sought to modernize Islam, or the militants? The author discusses integrating Islam into society in the West, and questions which cultural community will be forced to sacrifice values for the sake of integration.
The author talks about Islam in Europe, and highlights the necessary steps that are needed to ensure a peaceful coexistence of cultures.
Talking about censorship and freedom of thought, the writer argues that Islām is the religion of freedom as it calls for it before secular communities. It is manifested as the Muslims in the past did not know any inspection courts of nowadays.
Wā’il ‘Abd al-Fattāh traces the history of Najīb Maḥfūz’s novel ‘Awlād Ḥaritnā’ [Children of Gebelawi].
The author blames intellectuals for not playing a role in explaining freedom of creativity and distinguishing it from freedom of expression.
A student of higher studies at the Usūl al-Dīn [Fundamentals of Religion] Faculty, al-Minūfīyah branch of the Azhar University, wrote a PhD thesis deeming that the Rose al-Yūsuf periodical and founder were Kāfir. In week 50, AWR presented a series of reactions published in Rose al- Yūsuf. The...
Zaynab Muntasir expresses her shock over the Takfīr Azhar thesis, and asserts the historical and intellectual importance of Rose al- Yūsuf, warning Arab intellectuals of the danger of ideological terrorism.

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