Displaying 421 - 430 of 794.
The author defends her father and calls on journalist Fādī Ḥabashī to be more accurate and careful in his journalistic reporting.
The article reviews a book ‘Popular Egyptian Cinema: Gender, Class and Nation’ by a film scholar Viola Shafīq, in which she has underlined how Egyptian cinema throughout its history has dealt with Christians in Egypt.
Egyptian media has published abstracts from Imām’s book of revisions. The book was recently published to announce al-Jihād Islamic organization’s initiative to quell violence and lead interventions.
The Egyptian press continues to focus on the health condition of the ailing head of the Coptic Orthodox Church who celebrated the 36th anniversary of his consecration in the See of Saint Mark.
The author responds to an article of Mr. Makram Muḥammad Aḥmad who has improperly quoted a verse from the Bible to respond to a previous article.
The press review detects the ongoing discussions in Egyptian press on the chaos of Fatwás, especially the reactions to the recent Fatwá of the Egyptian Muftī Dr. ‘Alī Jum‘ah who refused to consider the Egyptian young men who drowned on the Italian cost to be martyrs.
The author denounces the sectarian structure of Egypt and declares that both the ruling regime and the religious authorities reinforce the sectarian atmosphere and hinder freedom of expression and the application of citizenship principles.
The critical health condition of Pope Shenouda aroused arguments about his expected successor. While a group of laymen calls for a new law to be established for the papal elections, the church expresses its discontentment towards what it considers to be the laymen’s interference in church’s affairs...
Numayrī Shūmān reports on a decision of a nuns’ school administration to ban female students from wearing Ḥijāb at school, which made a number of parents to file complaints against the decision.
The article gives a summary of a two-full-page article, in which the author claimed that Dr. Sayyid Muḥammad Ṭanṭāwī, Shaykh of the Azhar, had used his high religious position for pursuing personal interests.

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