Displaying 31 - 40 of 85.
Some extremist groups in Islamic society give themselves authority over people’s beliefs, to the extent that they will force people to perform rituals which constitute an explicit violation of Islamic teachings.
Dr. Muḥammad Sayyid Ṭanṭāwī, the grand Imām of the Azhar, comments on a series of articles entitled, ’The Perils of a Religious State,’ by Dr. Jabir ‘Aṣfūr, published by al-Ahram, starting on January 15, 2006.
Iqbāl al-Sa‘dāwī discusses the Ḥadd of Riddah and when it should be applied in Islām.
In an interview with al-Wafd, Dr. Jamāl Rajab Sīdbī, a professor of Islamic philosophy at Suez Canal University who is also an assistant professor at the Faculty of Education, in Nizwa, Oman, discusses the recent escalation in tensions between Islām and the West.
Sanā’ al- Sa‘īd interviews Pope Shenouda to discuss the principles of dialogue among civilizations and religions.
Talking about censorship and freedom of thought, the writer argues that Islām is the religion of freedom as it calls for it before secular communities. It is manifested as the Muslims in the past did not know any inspection courts of nowadays.
In a series of articles published by al-Ahrām newspaper, Dr. Ahmad al- Tayyib, the president of the Azhar University, analyses Pope Benedict XVI’s speech of September 12, 2006.
The author of the article argues that interfaith dialogue is not the solution for followers of different religions to overcome fanaticism, but rather that co-existence and respecting different beliefs are required.
Islam promotes and celebrates diversity of mankind. had God wanted all people to believe in one religion, He would have made it so.
Explaining the broad meaning of the concept of jihād in Islām, Muslim thinker Rajab al-Bannā quoted famous British writer Karen Armstrong’s definition of it as "struggle and effort, not a synonym for holy war as Westerners define it." Ahmad ‘Izz al-Dīn al-‘Arab wrote in a short article in al-...

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